Showing posts with label Robert Herrick. Show all posts
Showing posts with label Robert Herrick. Show all posts

Sunday, April 13, 2014

The first emoticon?

We interrupt our blogging of Daniel Deronda to share breaking news: In reading some of Robert Herrick's poetry last night, I discovered what looks to be the first emoticon!

It appears at the end of the second line of "To Fortune," which was published in Hesperides in 1648:
Tumble me down, and I will sit
Upon my ruins, (smiling yet:)
Tear me to tatters, yet I'll be
Patient in my necessity.
Laugh at my scraps of clothes, and shun
Me, as a fear'd infection;
Yet, scare-crow-like, I'll walk as one
Neglecting thy derision.
Lest it be an aberration in the edition I own, I checked it against the new, authoritative two-volume edition of Herrick's work edited by Tom Cain and Ruth Connolly and published by Oxford University Press last year. The emoticon is there.

Herrick's poetry is rich in wit, so it's not entirely out of the bounds of possibility that this is something more than a punctuational oddity. If so, it would predate by more than two centuries the 1862 emoticon discovered in a New York Times transcript of one of Abraham Lincoln's speeches in 2009.

In honor of the discovery of Herrick's invention, we'll close by letting him raise a toast:
"The Coblers Catch"

Come sit we by the fires side;
And roundly drinke we here;
Till that we see our cheeks Ale-dy'd
And noses tann'd with Beere.

Thursday, April 22, 2010

"Let's be jocund while we may; / All things have an ending day," or, Blogging while busy!

Time is too much with me; late and soon, today, so I only have a few tidbits to share tonight.

First, from a new collection of the letters of Sylvia Beach, owner of Paris's Shakespeare and Company bookstore and publisher and booster of a host of Moderns, there's this wonderfully cryptic note from Beach to Ernest Hemingway, sent June 8, 1931:
Dear Hemingway,

I am very anxious to ask you advice about a matter concerning Joyce—wasn't it stupid of me not to think of it when you were here! Would it be possible for you to find a minute in the short time you are in Paris to call me up or drop in again. Never mind if you can't manage it. I called up Hadley's apartment but she was out.
Yours affectionately,
Sylvia
The fun of speculating about the nature of Beach's question is almost endless--though, given the mountains of Joyce scholarship, I fear that someone (maybe the volume's editor, Keri Waslh?) probably knows the answer. Regardless, Beach's letter does make me think we should all adopt a new rule for living: Be sure to write some thoroughly mysterious letters every once in a while. You do want to give your eventual biographers a challenge, after all, don't you?

Second, while I'm on the subject of books that offer rewards when opened to nearly any page, I'll share a few poems from Robert Herrick, whose complete works I've enjoyed dipping into this past week. The majority of Herrick's poems are brief, many mere couplets that express a single thought--or bit of confusion, as in this poem that I'm not sure I even understand:
"Clothes, are conspirators."

Though from without no foes at all we feare;
We shall be wounded by the clothes we weare.
Then there's this, a bit longer and a lot more clear:
"Revenge"

Mans disposition is for to requite
An injurie, before a benefite:
Thanksgiving is a burden, and a paine;
Revenge is pleasing to us, as our gaine.
And it's only right to close with a gentle toast:
"The Coblers Catch"

Come sit we by the fires side;
And roundly drinke we here;
Till that we see our cheeks Ale-dy'd
And noses tann'd with Beere.
With that, I'll raise a glass, close this post, and open a book. I can only recommend you do the same.

Wednesday, February 07, 2007

Some notes on sex in words

1) A while back I praised Lawrence Block's Lucky at Cards (1964), a sharp little crime novel about a card cheat. In that post, I neglected to mention the book's one real flaw--one which bedevils many a writer, crime and otherwise: the sex scenes.

The success of noir frequently depends on the ability of an author to convey the powerful pull of a dangerous woman, and Block holds his own there:
I saw the legs first--long and slender, and a skirt bending at the knees. I folded my cards and had a look at the rest.

She wasn't quite beautiful. The body was perfect, with hooker's hips and queen-sized breasts and a belly that had just the right amount of bulge to it. The hair was the color of a chestnut when you pick the husk from it. She had the hair bound up in a French roll. It was stylish as hell, but you started imagining how this female was with her hair down and spread out over a white pillow.

The face was heart-shaped, with a pointed chin and wide-spaced eyes. Green eyes. There were little tension lines in the corners of those eyes, and matching lines around the mouth. Her mouth was too full and her nose was a little too long, and that's why I said she wasn't beautiful, exactly. But perfection always puts me off. There's something dry and sterile about an utterly beautiful woman. This one didn't put me off at all. She kept me staring hard at her.

But when they get to bed . . .
The room was on a high floor, so no one could have seen us, but we never thought about that at the time one way or the other. The lovemaking was too fast, too furious, too compulsive. There was deep need and dark hunger, and flesh merging with flesh, and an orchestral swell out of Tschaikovsky that led to a coda of pure Stravinsky.

That vital dissonance was always there. That harsh and bitter beauty that tossed the conventional harmonies out the window.
Suddenly things are all cloudy, portentous, and overblown.

I don't mean to take Block in particular to task here. What he's succumbed to is the inherent peril of the sex scene in any kind of literature. Too much specificity starts to sound like porn; too little tends, it seems, to create a sort of vacuum, into which such pretentious nonsense as Hemingway's earth-moving orgasms begin to creep in. It's inherently difficult. I think Murakami, for one, usually handles sex pretty well, if only because he keeps it within the affectless range of his ordinary prose, letting it be simply something else that might happen to a person--though, of course, it can end up, even for his characters, being much more.

2) Block at his worst at least never describes a penis as a "blade of flesh," as Max Allan Collins did in a passage I've already taken him to task for. Good god, it's been months and I still can't purge that horrid phrase from my mind. Sorry to make you suffer with me.

3) I tend to side with those who choose simply to pass over the details--the waves crashing on the shore approach. I like, for example, the following scene by Anthony Powell in A Buyer's Market (1952), wherein the narrator, Nick Jenkins, having just come from a funeral, loses his virginity in the back room of an antique shop to a rackety left-wing revolutionist named Gypsy Jones--later referred to by Jenkins's best friend as "La Pasionara of Hendon Central." Though Powell is without a doubt circumspect to the point of obscurity in this passage, it is of a piece with his presentation of Jenkins's thought processes throughout, and it seems particularly suited to this situation, when Jenkins, viewing himself as, in a sense, late to the having-had-sex party, thinks on the event:
The lack of demur on her part seemed quite in accordance with the almost somnambulistic force that had brought me into that place, and also with the torpid, dreamlike atmosphere of the afternoon. At least such protests as she put forward were of so formal and artificial an order that they increased, rather than diminished, the impression that a long-established rite was to be enacted, among Staffordshire figures and papier-mache trays, with the compelling, detached formality of nightmare. . . . I was conscious of Gypsy changing her individuality, though at the same time retaining her familiar form; this illusion almost conveying the extraordinary impression that there were really three of us--perhaps even four, because I was aware that alteration had taken place within myself, too--of whom the pair of active participants had been, as it were, projected from out of our normally unrelated selves.

In spite of the apparently irresistible nature of the circumstances, when regarded through the larger perspectives that seemed, on reflection, to prevail--that is to say of a general subordination to an intricate design of cause and effect--I could not help admitting, in due course, the awareness of a sense of inadequacy. There was no specific suggestion that anything had, as it might be said, "gone wrong"; it was merely that any wish to remain any longer present in those surroundings had suddenly and violently decreased, if not disappeared entirely. This feeling was, in its way, a shock. Gypsy, for her part, appeared far less impressed than myself by consciousness of anything, even relatively momentous, having occurred. In fact, after the brief interval of extreme animation, her subsequent indifference, which might almost have been called torpid, was, so it seemed to me, remarkable.

A "brief interval of extreme animation." Now that's as good a brief definition as I've heard . . . unless, that is, you're Sting.

4)
Of course, for those willing to attempt writing about sex, it can provide fodder for plenty of comedy, or pathos--or both. Kingsley Amis chose the "both" option in this passage from The Old Devils (1987):
Most of those whose marriages have turned out less than well, say, might have been considered to have their ideas of how or why but not to know much about when. According to himself Peter was an exception. If challenged he could have named at least the month and year in which he and Muriel had been making love one night and roughly halfway through in his estimation, what would have been halfway through, rather, she had asked him how much longer he was going to be.
The whole thing, especially in the context of the rest of the novel, is sad, but it's the "in his estimation" that elevates it simultaneously into the realm of comedy.

5) According to his biographers, when it came to sex, Kingsley Amis ought to have known. A review in the Literary Review of a new biography by Zachary Leader explained that Amis's operating philosophy seems to have been
If it moves, fuck it. If it doesn't, drink it.
From that review I also learned that once, when Amis fell asleep on the beach, his first wife wrote on his ample stomach
One Fat Englishman. Will Fuck Anything.
Need I have specified "first" wife?

6) Thinking of sex as comedy has reminded me of a favorite poem, Robert Herrick's "The Vine" (1648):
I dreamed this mortal part of mine
Was metamorphosed to a vine,
Which crawling one and every way
Enthralled my dainty Lucia
Methought her long small legs and thighs
I with my tendrils did surprise
Her belly, buttocks, and her waist
By my soft nervelets were embraced.
About her head I writhing hung,
And with rich clusters (hid among
The leaves) her temples I behung,
So that my Lucia seemed to me
Young Bacchus ravished by his tree.
My curls about her neck did crawl,
And arms and hands they did enthrall,
So that she could not freely stir
(All parts there made one prisoner).
But when I crept with leaves to hide
Those parts which maids keep unespied,
Such fleeting pleasures there I took
That with the fancy I awoke;
And found (ah me!) this flesh of mine
More like a stock than like a vine.

I owe my knowledge of this poem to Campbell McGrath, who included it on his syllabus for an extremely good poetry writing class I took as a freshman in college. If you don't know McGrath's work, Spring Comes to Chicago (1996) is a good place to start; I owe him at least that much of a plug in exchange for his introducing me to Herrick.

7) And, finally, speaking of sex in possibly inappropriate places (like the classroom): at my office, someone has recently put on the fridge a magnetic poetry set specifically geared to an office. Last week someone arranged
Office affairs teach collegiality.

This week, it's become
Office affairs teach ennui.

I have to admit: I have my doubts about both sentiments.