Showing posts with label John Ferling. Show all posts
Showing posts with label John Ferling. Show all posts

Thursday, July 05, 2007

Unintentional and undeclared, American History Week continues

My reading shifts a bit with the seasons, and with the arrival of summer I tend to find myself digging through the various histories I've accumulated during the year. Perhaps I'm driven to reading history in the summer by the memory of childhood vacations with my family when I was a kid, the five of us crammed into a compact car and wandering all over America, stopping off at historical sites along the way. So in acknowledgment of my summer tendencies, I'll continue what's turned into a history week by taking a look at a couple of strong American histories I've read recently, The Lincoln Nobody Knows (1958), by Richard N. Current, and Almost a Miracle: The American Victory in the War of Independence (2007) by John Ferling. Both authors seem to fit Montaigne's description of great historians in "On Books":
The truly outstanding historians have the capacity to pick out what is worth being known, they can select of the two accounts the one that is more likely to be rue. From the character of princes and their humors they infer their intentions and attribute to them suitable words. They are right to assume the authority of regulating our belief by their own; but certainly this privilege belongs to very few.


Current's book, which I picked up after Eric Foner recommended it in the New York Times Book Review, is set up explicitly along the lines that Montaigne suggests, weighing various bits of evidence, assessing veracity and pertinacity, and making judgments. As Current explains in the foreword, even fifty years ago when he was writing, the number of books on Lincoln was already almost unmanageable, presenting almost as many different Lincolns--many of them irreconcilable. So instead of attempting to write a definitive book on Lincoln or stake out new territory, Current decided to return to Lincoln's own words, and the words of his contemporaries, and sort through them for what they reveal about several specific facets of the man, including his military leadership, his handling of the South's initial provocations, his family life, and his religion.

The brief book that results could serve as an introductory course in writing history: for each topic, Current presents the evidence for each possible position, then, by taking into account the trustworthiness and reliability of each source, their distance (in both time and relationship) from Lincoln, and, ultimately, the inherent plausibility of each possible explanation for Lincoln's behavior, he makes a judgment. The Lincoln who emerges from Current's trial is by no means clear or open--the man played his cards too close to his vest for that ever to be the case--but I do feel that I know him a bit better and am more comfortable in my impressions.

John Ferling's aim in Almost a Miracle is much bigger; he's written a full history of the military side of the American Revolution to accompany his earlier account of its political and social aspects, A Leap in the Dark. But he, too, has taken Montaigne's dictum to heart and is not afraid to render judgments when appropriate. And while the British generals--dithering and uncertain where not positively incompetent--come off the worst, General Washington's reputation also takes some hits. Whereas other Revolutionary histories I've read--Benson Bobrick's Angel in the Whirlwind, for example--give Washington enormous credit for selecting and adhering to the Fabian strategy appropriate to his outnumbered force, Ferling presents a Washington whose attitude towards his situation is far more complicated.

Forced by circumstance to embrace the proto-guerrilla tactics of Fabianism, Ferling's Washington at the same time chafed against them, looking again and again for opportunities to discard his strategy of evasion in favor of a decisive, European-style battle. That desire, argues Ferling, led Washington to make a number of strategic blunders--blunders that, had the British had the creativity and ambition to exploit them, could have been fatal to the American cause. That's not to say that he dismisses Washington. Indeed, when Ferling presents the full picture of the conditions under which Washington labored--from being forced to create and train an army on the fly to having to perpetually reassure or cajole the weak and recalcitrant colonial government--the very fact that he remained in command throughout the war, let alone won it, remains impressive.

Ferling writes extremely well of battles, and he's particularly good at explaining the infighting that plagued the military leadership of both sides. Though I'm sure it wouldn't surprise anyone who's seen military service, I'm always astonished when I read military history by the amount of self-dealing and politicking that goes on among officers. While nominally dedicated above all else to a successful prosecution of the war, generals throughout history have undercut their leaders, secretly appealed to their elected representatives, and put themselves and their ambitions above the goals of the overall force; Washington's ability to navigate those waters--which reached their most treacherous with the betrayal of Benedict Arnold--is another testament to his leadership; the one quality that seemingly all writers on Washington assign him is a razor-sharp ability to assess people.

But fascinating as all this is, and as thoughtful as Ferling's presentation, I'm not ashamed to admit that ultimately my interest in history, like my interest in fiction, comes down to people. As Montaigne says elsewhere in "On Books":
I would rather choose to be truly informed of the conversation [Brutus] had in his tent with some of his particular friends the night before a battle than of the harangue he made the next day to his army; and of what he did in his study and his chamber than what he did in the public square and in the Senate.
Fortunately, Ferling is also extremely good at that sort of detail, as evidenced by the following brief character sketch that introduces General Charles Lee, pictured here in a caricature by Barham Rushbrooke.
Tall and wafer-thin, with a pinched and homely face, Lee was given to quirky behavior. He was habitually unkempt, slovenly even, and voluble. Opinionated and prone to ceaseless monologues, he also never learned to curb his penchant for delivering a searing riposte. Lee had never married and insisted that he preferred dogs to most people. He spoke "the language of doggism," Lee said, adding that he found canines attractive because, unlike many people, they were neither bigoted nor inclined to put their "convenience, pleasure, and dignity" ahead of his. He traveled everywhere with his pack of hounds and seldom hesitated to foist them on others. "He is a queer creature," John Adams said of him, and Lee would have been the first to agree. He once confessed to his sister that in his "cooler candid moments" he understood that "my deportment must disgust and shock."


My only real complaint about Almost a Miracle is that it's one of the worst-edited books I've ever read. There are almost no typos, but other errors abound, from dangling modifiers to misplaced words to subject/verb disagreements. It's as if the only editing the book underwent was by a particularly good spell-checking program. Sloppy editing in and of itself is grating, but far more important--and frustrating--is the unshakable worry that an editor who isn't catching grammatical mistakes is unlikely to be catching mistakes of content. A serious book deserves far better.

But I hate to end on a negative note, so back to the positive: that's two books removed from the mess of histories ranged about on our spare bed, making my task of selecting books to carry on vacation later this month that much easier. Unless, that is, I make the mistake of going to the bookstore again before I leave . . .

Monday, June 11, 2007

Some reading notes, sans theme


[Photo by rocketlass]

1. About half of Stacey's photos of me are of me reading. Seems about right.

2. On the L Friday on my way home from work, I sat next to a man who was reading a beat-up old mass market paperback of Sister Souljah's The Coldest Winter Ever (1999). Every time he turned a page, he would press the book open until its two garish covers touched, then return it to a normal reading position. It was a perfect demonstration of why I cringe any time I look at mass market paperbacks in a used bookstore.

3. Like a lot of (white?) folks, I mostly know Sister Souljah from Bill Clinton's opportunistic use of her in his 1992 campaign. Her Wikipedia entry notes that The Coldest Winter Ever was her first novel and that it was praised by the New Yorker; the book's Amazon page, however, features celebrity librarian Nancy Pearl saying that "although the novel's writing is amateurish, the message is sincere." Amazon also reveals that the book contains the following statistically improbably phrases: bad bitch, drug game, difference between writers, Long Island, Slick Kid, House of Success.

Given the countless novels set in New York, how many times does a writer have to use the phrase "Long Island" in order for it to be statistically improbable?

4. While I'm on the topic of books marketed at an African American audience: a while back, also on the L, I saw a woman reading a novel called Thong on Fire (2007), which I learn from the Internet is subtitled "An Urban Erotic Tale." Now, being a man, perhaps I don't have standing to weigh in on this, but wouldn't fire be among the last things one would want to associate with a thong?

5. If, like me, you enjoy noting what people on the train around you are reading, you'd probably enjoy Seen Reading, a blog by a woman in Toronto who notes what people are reading around her, makes a guess of what page they're on, then, after going to the bookstore and reading that page, draws on what she finds there to write a bit of speculation about the person and their day. It's well worth your time.

6. A last note on the the topic of things thought on the L: as I sat on the L this morning, I was working through this post in my mind, thinking about how I would have to make sure to include the story of the odd conversation I had at the Printer's Row Book Fair yesterday:
After studying the books for sale at my employer's booth for a bit, a woman said to me, "Why don't you have any good books?"

To which I, reasonably, replied, "We do--all of these books are good." For emphasis, I accompanied my confident statement with a sweeping gesture that encompassed the dozens of books on offer in front of me; we had, after all, only brought good books.

"No," said the woman, emphatically. "I mean good books--ones that are written by Sports Illustrated!"

To which I had no response.

But as I sat on the L thinking about how bizarre this exchange had been, it slowly dawned on me that it had never happened: I had simply dreamed the whole thing.

Which does, however, give me a good excuse to point you to the Annandale Dream Gazette, a virtual dream aggregator that should be in the Google reader of all dream fans.

7. From dream to nightmare: remember learning about Valley Forge in grade school? What I've learned this week from John Ferling's compulsively readable Almost a Miracle: The American Victory in the War of Independence (2007) is that Valley Forge was far worse than we were probably taught. Due to a variety of failings on the parts of the nascent Congress and the poorly (and, to be fair, hastily) organized Army, along with some plain old bad luck, the Continental Army ran out of most supplies almost the instant they made winter camp at Valley Forge. Ferling's description of the conditions for the enlisted men rival the horrors faced by Napoleon's army as it fled Moscow, so vividly and terrifyingly described by Adam Zamoyski in Moscow 1812 (2004). Ferling puts Washington's army's suffering in perspective:
Upward of 2,500 of Washington's men perished that winter, very nearly one man in seven of the Continentals that were with him late in December. (In contrast, about one American in thirty who were involved in operations in the Battle of the Bulge died in battle).


8. Relating events earlier in the war, Ferling describes the British government's surprise at the Americans' strong showings in early battles thus:
Incredibly, [Prime Minister] North's government had led Britain into a faraway war without a plan for waging it. All along it had presumed that the Americans would back down when faced with British force. The government also believed that if the rebels were so foolish as to resist, their army could not possibly be a match for regulars. It, and the rebellion, would be crushed in short order.

Okay, fellow contemporary Americans: any of that sound frustratingly familiar?

There's also another reason the Revolutionary War is important to remember right now: the American military's longstanding tradition of treating prisoners with justice was originated by George Washington's army, who understood the necessity of treating one's vanquished foes with humanity and dignity. The Bush administration's repudiation of that heritage is one of the blackest stains on its reprehensible record.

9. One of the strengths of Almost a Miracle is Ferling's eye for the odd story or detail that makes this long-ago conflict come alive--makes it become human again, even when it's horrifying. Here, he tells of a foraging operation in the Valley Forge winter where a conscript, John McCasland, and fifteen comrades
were sent on a patrol to search out Hessians who were suspected of being in the area. They found them occupying "a large and handsome mansion house," and discovered, too, that the Germans had posted only a single "large Hessian" outside as a sentinel. The guard had to be disposed of before the others could be taken, but no one wanted "to shoot a man down in cold blood." After some debate, those who were thought to be the best shots drew lots to determine whose job it would be to take out the sentry. McCasland won (or perhaps lost) the draw. While he readied himself, the others surrounded the house. Finally set, McCasland decided that he would not shoot to kill, but instead fire "to break his thigh. I shot the rifle and aimed at his hip," he remembered. The shot struck a tobacco box in the soldier's pants pocket, ricocheted and entered his leg "and scaled the bone of the thigh to the outside." Hearing the shot, the other Hessians immediately decided that they were heavily outnumbered and must surrender. As none spoke English, one "came out of the cellar with a large bottle of rum and advanced with it at arm's length as a flag of truce." The sixteen Americans took twelve Germans prisoner "and delivered them up to General Washington."

Saturday, June 09, 2007

It's so nice to go trav'ling . . . ?


[Photo by rocketlass]

Because it seems I've been doing more than my share of traveling lately, I offer up some notes on getting around.

From Almost a Miracle: The American Victory in the War for Independence (2007), by John Ferling:
Little time passed before it was evident that the leadership had grossly underestimated the difficulties that would be confronted in the wilds of Maine. Within the initial three days--over a fifty-mile stretch that drew the army well beyond Maine's last settlement--the soldiery came on a succession of churning rapids and disquieting falls, including some "very bad rips," as one soldier noted, which resulted in far more portaging than had been anticipated. . . . The men were wet constantly--"you would have taken" them for "amphibious Animals," [Benedict] Arnold wrote to Washington--and the night temperatures routinely plummeted below freezing. Each morning the men awakened, said one, to find their clothing "frozen a pane of glass thick." Before he had been in the interior of Maine a week, Arnold reported the "great Fatigue" of his men and quietly worried over whether he had brought along a sufficient supply of food and blankets. The men grew concerned as well, not only about the dwindling supplies. They "most dreaded" the cold, fearing not only disease, but anxious at their fate should they fall on ice and fracture a leg or hip while deep in the wilderness.


Well, maybe it's better if one keeps out of the wilderness (let alone the Continental army), sticking to cities instead?

From Hubbub: Filth, Noise, and Stench in England (2007), by Emily Cockayne:
In a few cases [of deadly road accident] the driver was found guilty of causing an accident by failing to pay due care and attention. The attitudes of the carters and coachmen were questioned. In particular, commentators complained about the lackadaisical way the drivers positioned themselves on their vehicles so that they could not easily see the road ahead. It was recorded in 1692 that "most of the carters, Carmen, and draymen that pass and repass with their several carts, carriages, and drays through the public streets, lanes and places [of London and Middlesex] . . . make it their common and usual practice to ride negligently on their several carts." Often nobody guided the horse, "so that oftentimes their horses, carts, carriages, and drays run over young children and other their Majesties' subjects, passing in the streets about their lawful occasions, whereby many lose their lives."
It seems that at least one recognizable type of driver-for-hire has persisted through the centuries; imagine how much more imperiled the lives of those seventeenth-century Londoners would have been had their draymen had cellphones on which to chatter away throughout their shifts.

Speaking of which, Stacey saw a cabbie yesterday who would, I think, have done well in the rough-and-tumble of seventeenth-century London: after his running of a red light led to his cab blocking an intersection, he was verbally assailed by a stuck motorist--which he took as an occasion to, after shouting to his far, "Hold on!", get out of his cab and go fight the other motorist. The last Stacey saw of the incident was some police cars heading that way, lights flashing.

So maybe a train would be a better idea?

From a letter from E. B. White to Henry Allen of 22 February, 1955 telling about White's attempt to catch a 6:30 train,collected in Letters of E. B. White (1977, 2006):
I looked at my watch again and it said 6:31. We screamed into the station yard, jumped out, and the engineer saw us coming and I guess he took pity on me. They had the train all locked up, ready to go, the bell was ringing for the start. The taxi driver grabbed my bags and whirled down the platform, and I trotted behind , carrying my fish pole and the Freethy lunch box. The trainman saw this strange apparition appearing, and he opened up the coach door. I plunged on board and the driver threw the bags on, and away we went. I had no ticket, no Pullman receipt for my room, just a fish pole. For the next hour or two, I was known all through the train as "that man." But the porter got interested in my case, the way porters do, and he stuck me in the only empty bedroom and told me to sit there till we got to Waterville. The conductor stopped by, every few minutes, to needle me, and between visits I would close the door and eat a sandwich and mix myself a whiskey-and-milk, in an attempt to recuperate from my ordeal. At Waterville, the conductor charged in and said: "Put on your hat and follow me!" Then he dashed away, with me after him. He jumped off the train and disappeared into the darkness. When I located him in the waiting room he looked sternly at me and said, "Are you the man?"

"I'm the man," I replied.

"Well," he said, "go back and sit in the room."
Then planes, and luxury travel--being met at the airport and whisked away to a spa and all that instead.

From a letter from Jessica Mitford to Robert Truehaft of November 15, 1965, collected in Decca: The Letters of Jessica Mitford (2006):
I arrived more dead than alive, the plane being 2 hours late in the end. Shall draw a veil over that. Was met by a gliding lady (they all glide here, rather than walk) and driver. The latter drove me here, the glider having to leave and fetch another arriving flower. As you can imagine, I was pretty well sloshed by the time the plane finally downed.
Ultimately, perhaps the key is not to care about the mode, but just to set oneself into motion and hope for the best. I'll leave that for James Laughlin, who in the following note from his sort-of-autobiography, The Way It Wasn't (2006), seems not much to care about the details of his upcoming trip--and while I suppose such blithe unconcern is easier for a wealthy heir than for the rest of us, his approach does seem likely to be satisfying.
I am going to see Gertrude Stein for a few days on Friday and then I am going to Lausanne -- Basel -- Freiburg -- Strassbourg -- Stutgart (H. Baines) -- Wurzburg -- Erfurt -- Leipzig -- Dresden -- Prague -- Brunn -- Bratislava -- Budapest -- Vienna -- Linz -- Salzburg -- Ljubljana -- Zagreb -- Dubrovnik. What all this will add up to is not known, but if I write a poem in each place, I shall have had some practice in this matter.
Or I suppose you could travel by not traveling at all, as seems one explanation of an image featured in a show that Luc Sante's currently curating at apexart, The Museum of Crime and the Museum of God. It's an old black-and-white print that incorporates two photos, the larger one showing a black man in clerical robes waist-deep in a wide, muddy stream, an "x" scratched into the print near him.. The caption, apparently typed on it at the time the photo was printed, reads:
Reverend C. H. Parrish, D.O., standing in the River Jordan, April 13, '04, a short distance from the place where John the Baptist baptized the Saviour. See cross-mark.
The inset photo shows the same man in the same robes standing under a tall, thick, knobbly tree, and the caption reads:
Dr. Parrish standing under the Oldest Olive Tree (1800 years old) in the Garden of Gethsemane, April 16, '04.
Meanwhile, the print itself is captioned thus:
Photographed while attending the World's Fourth Sunday-School Convention, held at Jerusalem, April 18, '04.
All of which would be fine except that the two photos are obvious fakes: the man, who is exactly the same in both photos, has been cut from a different photo and pasted in place. In the river photo, he's been cut in half to show that he's partially submerged, while the olive tree photo presents him whole.

Now, perhaps there's a reason for this fakery. Perhaps the Reverend Parrish's photos from the Sunday-School conference simply didn't turn out, and he felt that a little cut-and-paste work would be more likely to draw his parishioners closer to holiness than seeing nothing at all from his trip. But what if that's not the case?

What if the Reverend Parrish didn't go to Jerusalem at all? Presuming that his parishioners paid for his trip, just what, this hundred years on, do we think he actually did with the money? Did it go to a lady friend in dire need of mink? Was it laid on a can't-miss horse? Or did it support a trip to some lesser locale than Jerusalem--someplace far less exotic, historical, and sacred, but for all that far more congenial, hospitable, and fun? Someplace like Atlantic City?

Oh, that's probably enough speculation for a lovely summer Saturday. I'll let Sammy Cahn close it out, with the end of his "It's Nice to Go Trav'ling":
It's very nice to be footloose
With just a toothbrush and comb
It's oh so nice to be footloose
But your heart starts singin' when you're homeward wingin' across the foam.

It's very nice to go trav'ling
But it's oh so nice to come home.
As Frank himself might say, ain't that the truth.