Showing posts with label Robert Alter. Show all posts
Showing posts with label Robert Alter. Show all posts

Monday, March 23, 2009

"He has mapped the coordinates of the city firmly in his mind," or, Pickwick Week continues!



{Photos by rocketlass.}

One of the most interesting aspects of The Pickwick Papers, for a reader who comes to it with the whole of Dickens before him, is the bits of later Dickens that we see in this, his earliest extended production. An interpolated tale of a heartless sexton, for example, is a first assay of the idea that would blossom into A Christmas Carol, while Mr. Pickwick's sojourn in the Fleet Prison offers the first real hint that Dickens's agenda might extend beyond entertainment.

But what I find most fascinating is how attuned Dickens already is to the reality of the city--and how its bustle and excitement are markers of its most salient characteristic, constant change.


Here, in the opening of Chapter 10, he reflects on the losses necessarily entailed by that change:
There are in London several old inns, once the head quarters of celebrated coaches in the days when coaches performed their journeys in a graver and more solemn manner than they do in these times; but which have now degenerated into little more than the abiding and booking places of country wagons. The reader would look in vain for any of these ancient hostelries, among the Golden Crosses and Bulls and Mouths, which rear their stately fronts in the improved streets of London. If he would light upon any of these old places, he must direct his steps to the obscurer quarters of the town; and there in some scluded nooks he will find several, still standing with a kind of gloomy sturdiness, amidst the modern innovations which surround them.
The nostalgia seems awfully rich for a twenty-four-year-old, who could not have known the coaching inns for long (though now that I think about it, I suppose I tended more towards unearned nostalgia at that age than Ido these days--I hope!).

As Robert Alter notes in Imagined Cities: Urban Experience and the Language of the Novel (2005), from which the title of this post is taken, Dickens
was, as many testimonies by his contemporaries suggest, a passionate Londoner. All his life, he loved exploring London's nooks and crannies, usually on foot, undeterred by the filth and stench and threat of disease of its slums, and he could amaze his friends with his minute knowledge of its most obscure neighborhoods and byways.
But what lover of the secret and obscure areas of a city, no matter how much he understands that their prized obscurity is a result of their obsolescence, doesn't at the same time risk falling victim to nostalgia, hating the change whose earlier expression resulted in the very places whose eventual loss he stands ready to deplore?



For even as Dickens grasped, as well as any other novelist before or since, the incredible generative powers of the city--the possibilities of serendipity, boundary-crossing, and surprise among them--he railed against its disruptions and destructions. Pickwick is a novel of coaches and relative quiet, even in its London scenes; by the time of Dombey and Son, we are in the railroad era, when whole neighborhoods are being destroyed, and whole ways of life with them. I don't really mean to find fault with Dickens here--the coming of the railroads does seem to have been truly horrible, whatever its overall benefits. It's more that I'm surprised at his awareness already, at such a young age, that he is in the midst of perpetual change, and that one of his duties as a novelist will be to take note and preserve. At his best, his response to that is righteous anger; at his worst, it's cloying sentiment.

The ultimate recourse for Dickens, time and again, was to family, and to small groups bound, not by ties of commerce or tradition--for those were perpetually liable to external breakage--but by friendship, loyalty, and love. As Franco Moretti explains in his Atlas of the European Novel, 1800-1900 (1998),
It is a further instance of the tentative, contradictory path followed by urban novels: as London's random and unrelated enclaves increase the "noise," the dissonance, the complexity of the plot--the family romance tries to reduce it, turning London into a coherent whole.
It is in the teeming drama of the city that the individual can find his destiny, but it is by the fireside, surrounded by loved ones, that he can find his home. In that, too, Dickens was prescient: what is the Pickwick Club if not a forerunner of the much-discussed "urban tribes" formed by relative newcomers to the contemporary city who, lacking either the obligations or the guidance of family or tradition, render the vastness of the city manageable by reimagining it as a small network of trusted friends?

Tuesday, February 20, 2007

On the gods, their agents, and their doings, part two

From Ryunosuke Akutagawa's "The Spider Thread" (1918), collected in Rashamon and Seventeen Other Stories
And now, children, let me tell you a story about Lord Buddha Shakyamuni.

It begins one day as He was strolling alone in Paradise by the banks of the Lotus Pond. The blossoms on the pond were like perfect white pearls, and from their golden centers wafted forth a never-ending fragrance wonderful beyond description. I think it must have been morning in paradise.


From Virgil's Aeneid, Book Four, Robert Fagles's translation (2006)
"I . . . you have done me
so many kindnesses, and you could count them all.
I shall never deny what you deserve, my queen,
never regret my memories of Dido, now while I
can recall myself and draw the breath of life.
. . . .
And now the messenger of the gods--I swear it,
by your life and mine--dispatched by Jove himself,
has brought me firm commands through the racing winds.
With my own eyes I saw him, clear, in broad daylight,
moving through your gates. With my own ears I drank
his message in. Come, stop inflaming us
both with your appeals. I set sail for Italy--
all against my will."


Deuteronomy 4:27-31,
And the Lord will scatter you among the peoples and you shall be left men few in number among the nations where the Lord will drive you. And you shall worship there their gods that are human handiwork, wood and stone, which neither see nor hear nor eat nor smell. And you shall search for the Lord your God from there, and you shall find him when you seek Him with all your heart and with all your being. When you are in straits and all these things find you in time to come, you shall turn back to the Lord your God and heed His voice. For the Lord your God is a merciful god. He will not let you go and will not destroy you and will not forget your fathers’ covenant that He swore to them.


From Justin Marozzi’s Tamerlane (2004)
When reports reached the Turk of this lightning manoeuvre, he was “seized with panic as though it were the day of resurrection and bit his hands with grief and remorse and roared and howled and burning with the fire of anger was almost suffocated and abandoned rest and sleep.”


From Pearl S. Buck's Imperial Woman (1956)
Since snow had not fallen in the late winter when the wheatfields needed snow as fertilizer, the gods must be persuaded by three days of public reproach, the priests carrying the gods out from their pleasant temples to survey the dry and frozen fields.


From Garry Wills’s What Jesus Meant (2006)
The angel has to reassure [Mary]: “Have no fear, Mary, this is because you have found favor with God.” Did she know already how dangerous is such favor? God’s chosen people are commonly chosen to suffer. Of Jesus in particular, John Henry Newman wrote: “All who came near him more or less suffered by approaching him, just as if pain and trouble went out of him, as some precious virtue for the good of their souls.”


From James Jones’s From Here to Eternity (1951)
“That’s right,” Malloy said. “But listen. A guy named Spinoza wrote a sentence once. He said: Because a man loves God he must not expect God to love him in return. Theres a lot in that, in lots of ways. I don’t use passive resistance for what I expect it will get me. I dont expect it to pay me back any more than it ever has. That isn’t the point. If that was the point, I’d of given it up years ago as a flop.”


From Garry Wills’s What Jesus Meant (2006)
Jesus’ followers have the obligation that rests on all men and women to seek justice based on the dignity of every human being. That is the goal of politics, of “the things that belong to Caesar.” But heaven’s reign makes deeper and broader demands, the demands not only of justice but of love.


From John Mortimer’s Quite Honestly (2006)
“How did God come into it?”

“Well, he didn’t really. Not when Robert was a vicar. In those days he seemed to take God for granted. But as soon as he became a bishop—I don’t know, I suppose because it was a step up and Robert felt responsible for God and treated him more as an equal. Anyway, he began to find fault with him or question anything he did. Of course, it’s got a lot worse since President Bush. He can’t understand how God would have anything to do with the man.”

Monday, September 11, 2006

A Marriage

From Robert Burton’s The Anatomy of Melancholy (1651)
Stratocles the Physitian, upon his wedding day, when he was at dinner . . . could not eate his meat for kissing of the bride, &c. First a word, and then a kisse, then some other complement, and then a kisse, then an idle question, then a kisse, and when he hath pumped his wittes dry, can say no more, kissing and colling are never out of season, . . ’tis never at an end, another kisse, and then another, another, & another, &c.

My friends Sandy and Sarah were married yesterday. The ceremony featured
the reading of Genesis 2:18-24:
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

I know this passage has been used through the years by those whose primary interest in religion is as a justification for placing women under the control of men. But regardless of how the Bible’s authors present the creation of Woman, the moment of recognition, down through the millennia, rings true: none of the others the Lord shows Adam is right, but when he sees Woman, he knows, “This is bone of my bone.”

It doesn’t happen for everyone—and the skeptic in me warns that sometimes when it does happen, it can’t entirely be trusted—but love at first sight can be real and glorious. I don’t know if Sandy and Sarah really knew the moment they met, but yesterday we heard again and again from friends and family who did see it, clear and beautiful, when they first saw the couple together.

Though the historical resonance and familiarity of the King James version of the Bible usually leads me to prefer it to any other, in this case I actually like Robert Alter’s recent translation a bit better, especially once he gets to that moment of recognition:
And the Lord God said, “It is not good for the human to be alone, I shall make him a sustainer beside him.” And the Lord God fashioned from the soil each beast of the fields and each fowl of the heavens and brought each to the human to see what he would call it, and whatever the human called a living creature, that was its name. And the human called names to all the cattle and to the fowl of the heavens and to all the beast s of the field, but for the human no sustainer beside him was found. And the Lord God cast a deep slumber on the human, and he slept, and He took one of his ribs and closed over the flesh where it had been, and the Lord God built the rib He had taken from the human into a woman and He brought her to the human. And the human said:

“This one at last, bone of my bones
and flesh of my flesh,
This one shall be called Woman,
for from man was this one taken.”

Therefore does a man leave his father and his mother and cling to his wife and they become one flesh.

This one at last.

Congratulations, Sandy and Sarah. The years are ahead of you; be each the other’s sustainer.